And turning his keen ruby-coloured eyes towards his brother monk:

"Take care. Perhaps the Republic is stronger than it seems. Possibly, too, by dragging it out of the nerveless inertia in which it now rests we may only consolidate its forces. Its malice is great; if we attack it, it will defend itself. It makes bad laws which hardly affect us; if it is frightened it will make terrible ones against us. Let us not lightly engage in an adventure in which we may get fleeced. You think the opportunity a good one. I don't, and I am going to tell you why. The present government is not yet known by everybody, that is to say, it is known by nobody. It proclaims that it is the Public Thing, the common thing. The populace believes it and remains democratic and Republican. But patience! This same people will one day demand that the public thing be the people's thing. I need not tell you how insolent, unregulated, and contrary to Scriptural polity such claims seem to me. But the people will make them, and enforce them, and then there will be an end of the present government. The moment cannot now be far distant; and it is then that we ought to act in the interests of our august body. Let us wait. What hurries us? Our existence is not in peril. It has not been rendered absolutely intolerable to us. The Republic fails in respect and submission to us; it does not give the priests the honours it owes them. But it lets us live. And such is the excellence of our position that with us to live is to prosper. The Republic is hostile to us, but women revere us. President Formose does not assist at the celebration of our mysteries, but I have seen his wife and daughters at my feet. They buy my phials by the gross. I have no better clients even among the aristocracy. Let us say what there is to be said for it. There is no country in the world as good for priests and monks as Penguinia. In what other country would you find our virgin wax, our virile incense, our rosaries, our scapulars, our holy water, and our St. Orberosian liqueur sold in such great quantities? What other people would, like the Penguins, give a hundred golden crowns for a wave of our hands, a sound from our mouths, a movement of our lips? For my part, I gain a thousand times more, in this pleasant, faithful, and docile Penguinia, by extracting the essence from a bundle of thyme, than I could make by tiring my lungs with preaching the remission of sins in the most populous states of Europe and America. Honestly, would Penguinia be better off if a police officer came to take me away from here and put me on a steamboat bound for the Islands of Night?"

Having thus spoken, the monk of Conils got up and led his guest into a huge shed where hundreds of orphans clothed in blue were packing bottles, nailing up cases, and gumming tickets. The ear was deafened by the noise of hammers mingled with the dull rumbling of bales being placed upon the rails.

"It is from here that consignments are forwarded," said Cornemuse. "I have obtained from the government a railway through the Wood and a station at my door. Every three days I fill a truck with my own products. You see that the Republic has not killed all beliefs."

Agaric made a last effort to engage the wise distiller in his enterprise. He pointed him to a prompt, certain, dazzling success.

"Don't you wish to share in it?" he added. "Don't you wish to bring back your king from exile?"

"Exile is pleasant to men of good will," answered the monk of Conils. "If you are guided by me, my dear Brother Agaric, you will give up your project for the present. For my own part I have no illusions. Whether or not I belong to your party, if you lose, I shall have to pay like you."

Father Agaric took leave of his friend and went back satisfied to his school. "Cornemuse," thought he, "not being able to prevent the plot, would like to make it succeed and he will give money." Agaric was not deceived. Such, indeed, was the solidarity among priests and monks that the acts of a single one bound them all. That was at once both their strength and their weakness.

V. PRINCE CRUCHO

Agaric resolved to proceed without delay to Prince Crucho, who honoured him with his familiarity. In the dusk of the evening he went out of his school by the side door, disguised as a cattle merchant and took passage on board the St. Mael.

The next day he landed in Porpoisea, for it was at Chitterlings Castle on this hospitable soil that Crucho ate the bitter bread of exile.

Agaric met the Prince on the road driving in a motor-car with two young ladies at the rate of a hundred miles an hour. When the monk saw him he shook his red umbrella and the prince stopped his car.

"Is it you, Agaric? Get in! There are already three of us, but we can make room for you. You can take one of these young ladies on your knee."

The pious Agaric got in.

"What news, worthy father?" asked the young prince.

"Great news," answered Agaric. "Can I speak?"

"You can. I have nothing secret from these two ladies."

"Sire, Penguinia claims you. You will not be deaf to her call."

Agaric described the state of feeling and outlined a vast plot.

"On my first signal," said he, "all your partisans will rise at once. With cross in hand and habits girded up, your venerable clergy will lead the armed crowd into Formose's palace. We shall carry terror and death among your enemies. For a reward of our efforts we only ask of you, Sire, that you will not render them useless. We entreat you to come and seat yourself on the throne that we shall prepare."

The prince returned a simple answer:

"I shall enter Alca on a green horse."

Agaric declared that he accepted this manly response. Although, contrary to his custom, he had a lady on his knee, he adjured the young prince, with a sublime loftiness of soul, to be faithful to his royal duties.

"Sire," he cried, with tears in his eyes, "you will live to remember the day on which you have been restored from exile, given back to your people, reestablished on the throne of your ancestors by the hands of your monks, and crowned by them with the august crest of the Dragon. King Crucho, may you equal the glory of your ancestor Draco the Great!"

The young prince threw himself with emotion on his restorer and attempted to embrace him, but he was prevented from reaching him by the girth of the two ladies, so tightly packed were they all in that historic carriage.

"Worthy father," said he, "I would like all Penguinia to witness this embrace."

"It would be a cheering spectacle," said Agaric.

In the mean time the motor-car rushed like a tornado through hamlets and villages, crushing hens, geese, turkeys, ducks, guinea-fowls, cats, dogs, pigs, children, labourers, and women beneath its insatiable tyres. And the pious Agaric turned over his great designs in his mind. His voice, coming from behind one of the ladies, expressed this thought:

"We must have money, a great deal of money."

"That is your business," answered the prince.

But already the park gates were opening to the formidable motor-car.

The dinner was sumptuous. They toasted the Dragon's crest. Everybody knows that a closed goblet is a sign of sovereignty; so Prince Crucho and Princess Gudrune, his wife, drank out of goblets that were covered-over like ciboriums. The prince had his filled several times with the wines of Penguinia, both white and red.

Crucho had received a truly princely education, and he excelled in motoring, but was not ignorant of history either. He was said to be well versed in the antiquities and famous deeds of his family; and, indeed, he gave a notable proof of his knowledge in this respect. As they were speaking of the various remarkable peculiarities that had been noticed in famous women,

"It is perfectly true," said he, "that Queen Crucha, whose name I bear, had the mark of a little monkey's head upon her body."

During the evening Agaric had a decisive interview with three of the prince's oldest councillors. It was decided to ask for funds from Crucho's father-in-law, as he was anxious to have a king for son-in-law, from several Jewish ladies, who were impatient to become ennobled, and, finally, from the Prince Regent of the Porpoises, who had promised his aid to the Draconides, thinking that by Crucho's restoration he would weaken the Penguins, the hereditary enemies of his people. The three old councillors divided among themselves the three chief offices of the Court, those of Chamberlain, Seneschal, and High Steward, and authorised the monk to distribute the other places to the prince's best advantage.

"Devotion has to be rewarded," said the three old councillors.

"And treachery also," said Agaric.

"It is but too true," replied one of them, the Marquis of Sevenwounds, who had experience of revolutions.

There was dancing, and after the ball Princess Gudrune tore up her green robe to make cockades. With her own hands she sewed a piece of it on the monk's breast, upon which he shed tears of sensibility and gratitude.

M. de Plume, the prince's equerry, set out the same evening to look for a green horse.

III. THE CABAL

After his return to the capital of Penguinia, the Reverend Father Agaric disclosed his projects to Prince Adelestan des Boscenos, of whose Draconian sentiments he was well aware.

The prince belonged to the highest nobility. The Torticol des Boscenos went back to Brian the Good, and under the Draconides had held the highest offices in the kingdom. In 1179, Philip Torticol, High Admiral of Penguinia, a brave, faithful, and generous, but vindictive man, delivered over the port of La Crique and the Penguin fleet to the enemies of the kingdom, because he suspected that Queen Crucha, whose lover he was, had been unfaithful to him and loved a stable-boy. It was that great queen who gave to the Boscenos the silver warming-pan which they bear in their arms. As for their motto, it only goes back to the sixteenth century. The story of its origin is as follows: One gala night, as he mingled with the crowd of courtiers who were watching the fire-works in the king's garden, Duke John des Boscenos approached the Duchess of Skull and put his hand under the petticoat of that lady, who made no complaint at the gesture. The king, happening to pass, surprised them and contented himself with saying, "And thus I find you." These four words became the motto of the Boscenos.