Justice Chaussepied, who had formerly liked soldiers so much, and esteemed their justice so highly,, being now enraged with the military judges, quashed their judgments as a monkey cracks nuts. He rehabilitated Pyrot a second time; he would, if necessary, have rehabilitated him five hundred times.
Furious at having been cowards and at having allowed themselves to be deceived and made game of, the Republicans turned against the monks and clergy. The deputies passed laws of expulsion, separation, and spoliation against them. What Father Cornemuse had foreseen took place. That good monk was driven from the Wood of Conils. Treasury officers confiscated his retorts and his stills, and the liquidators divided amongst them his bottles of St. Oberosian liqueur. The pious distiller lost the annual income of three million five hundred thousand francs that his products procured for him. Father Agaric went into exile, abandoning his school into the hands of laymen, who soon allowed it to fall into decay. Separated from its foster-mother, the State, the Church of Penguinia withered like a plucked flower.
The victorious defenders of the innocent man now abused each other and overwhelmed each other reciprocally with insults and calumnies. The vehement Kerdanic hurled himself upon Phoenix as if ready to devour him. The wealthy Jews and the seven hundred Pyrotists turned away with disdain from the socialist comrades whose aid they had humbly implored in the past.
"We know you no longer," said they. "To the devil with you and your social justice. Social justice is the defence of property."
Having been elected a Deputy and chosen to be the leader of the new majority, comrade Larrivee was appointed by the Chamber and public opinion to the Premiership. He showed himself an energetic defender of the military tribunals that had condemned Pyrot. When his former socialist comrades claimed a little more justice and liberty for the employes of the State as well as for manual workers, he opposed their proposals in an eloquent speech.
"Liberty," said he, "is not licence. Between order and disorder my choice is made: revolution is impotence. Progress has no more formidable enemy than violence. Gentlemen, those who, as I am, are anxious for reform, ought to apply themselves before everything else to cure this agitation which enfeebles government just as fever exhausts those who are ill. It is time to reassure honest people."
This speech was received with applause. The government of the Republic remained in subjection to the great financial companies, the army was exclusively devoted to the defence of capital, while the fleet was designed solely to procure fresh orders for the mine-owners. Since the rich refused to pay their just share of the taxes, the poor, as in the past, paid for them.
In the mean time from the height of his old steamline, beneath the crowded stars of night, Bidault-Coquille gazed sadly at the sleeping city. Maniflore had left him. Consumed with a desire for fresh devotions and fresh sacrifices, she had gone in company with a young Bulgarian to bear justice and vengeance to Sofia. He did not regret her, having perceived after the Affair, that she was less beautiful in form and in thought than he had at first imagined. His impressions had been modified in the same direction concerning many other forms and many other thoughts. And what was cruelest of all to him, he regarded himself as not so great, not so splendid, as he had believed.
And he reflected:
"You considered yourself sublime when you had but candour and good-will. Of what were you proud, Bidault-Coquille? Of having been one of the first to know that Pyrot was innocent and Greatauk a scoundrel. But three-fourths of those who defended Greatauk against the attacks of the seven hundred Pyrotists knew that better than you. Of what then did you show yourself so proud? Of having dared to say what you thought? That is civic courage, and, like military courage, it is a mere result of imprudence. You have been imprudent. So far so good, but that is no reason for praising yourself beyond measure. Your imprudence was trifling; it exposed you to trifling perils; you did not risk your head by it. The Penguins have lost that cruel and sanguinary pride which formerly gave a tragic grandeur to their revolutions; it is the fatal result of the weakening of beliefs and character. Ought one to look upon oneself as a superior spirit for having shown a little more clear-sightedness than the vulgar? I am very much afraid, on the contrary, Bidault-Coquille, that you have given proof of a gross misunderstanding of the conditions of the moral and intellectual development of a people. You imagined that social injustices were threaded together like pearls and that it would be enough to pull off one in order to unfasten the whole necklace. That is a very ingenuous conception. You flattered yourself that at one stroke you were establishing justice in your own country and in the universe. You were a brave man, an honest idealist, though without much experimental philosophy. But go home to your own heart and you will recognise that you had in you a spice of malice and that our ingenuousness was not without cunning. You believed you were performing a fine moral action. You said to yourself: 'Here am I, just and courageous once for all. I can henceforth repose in the public esteem and the praise of historians.' And now that you have lost your illusions, now that you know how hard it is to redress wrongs, and that the task must ever be begun afresh, you are going back to your asteroids. You are right; but go back to them with modesty, Bidault-Coquille!"
MADAME CERES
"Only extreme things are tolerable." Count Robert de Montesquiou.
I. MADAME CLARENCE'S DRAWING-ROOM
Madame Clarence, the widow of an exalted functionary of the Republic, loved to entertain. Every Thursday she collected together some friends of modest condition who took pleasure in conversation. The ladies who went to see her, very different in age and rank, were all without money, and had all suffered much. There was a duchess who looked like a fortune-teller and a fortune-teller who looked like a duchess. Madame Clarence was pretty enough to maintain some old liaisons, but not to form new ones, and she generally inspired a quiet esteem. She had a very pretty daughter, who, since she had no dower, caused some alarm among the male guests; for the Penguins were as much afraid of portionless girls as they were of the devil himself. Eveline Clarence, noticing their reserve and perceiving its cause, used to hand them their tea with an air of disdain. Moreover, she seldom appeared at the parties and talked only to the ladies or the very young people. Her discreet and retiring presence put no restraint upon the conversation, since those who took part in it thought either that as she was a young girl she would not understand it, or that, being twenty-five years old, she might listen to everything.
One Thursday therefore, in Madame Clarence's drawing-room, the conversation turned upon love. The ladies spoke of it with pride, delicacy, and mystery, the men with discretion and fatuity; everyone took an interest in the conversation, for each one was interested in what he or she said. A great deal of wit flowed; brilliant apostrophes were launched forth and keen repartees were returned. But when Professor Haddi began to speak he overwhelmed everybody.
"It is the same with our ideas on love as with our ideas on everything else," said he, "they rest upon anterior habits whose very memory has been effaced. In morals, the limitations that have lost their grounds for existing, the most useless obligations, the cruelest and most injurious restraints, are because of their profound antiquity and the mystery of their origin, the least disputed and the least disputable as well as the most respected, and they are those that cannot be violated without incurring the most severe blame. All morality relative to the relations of the sexes is founded on this principle: that a woman once obtained belongs to the man, that she is his property like his horse or his weapons. And this having ceased to be true, absurdities result from it, such as the marriage or contract of sale of a woman to a man, with clauses restricting the right of ownership introduced as a consequence of the gradual diminution of the claims of the possessor.
"The obligation imposed on a girl that she should bring her virginity to her husband comes from the times when girls were married immediately they were of a marriageable age. It is ridiculous that a girl who marries at twenty-five or thirty should be subject to that obligation. You will, perhaps, say that it is a present with which her husband, if she gets one at last, will be gratified; but every moment we see men wooing married women and showing themselves perfectly satisfied to take them as they find them.
"Still, even in our own day, the duty of girls is determined in religious morality by the old belief that God, the most powerful of warriors, is polygamous, that he has reserved all maidens for himself, and that men can only take those whom he has left. This belief, although traces of it exist in several metaphors of mysticism, is abandoned to-day, by most civilised peoples. However, it still dominates the education of girls not only among our believers, but even among our free-thinkers, who, as a rule, think freely for the reason that they do not think at all.
"Discretion means ability to separate and discern. We say that a girl is discreet when she knows nothing at all. We cultivate her ignorance. In spite of all our care the most discreet know something, for we cannot conceal from them their own nature and their own sensations. But they know badly, they know in a wrong way. That is all we obtain by our careful education. . . ."
"Sir," suddenly said Joseph Boutourle, the High Treasurer of Alca, "believe me, there are innocent girls, perfectly innocent girls, and it is a great pity. I have known three. They married, and the result was tragical."
"I have noticed," Professor Haddock went on, "that Europeans in general and Penguins in particular occupy themselves, after sport and motoring, with nothing so much as with love. It is giving a great deal of importance to a matter that has very little weight."
"Then, Professor," exclaimed Madame Cremeur in a choking voice, "when a woman has completely surrendered herself to you, you think it is a matter of no importance?"
"No, Madame; it can have its importance," answered Professor Haddock, "but it is necessary to examine if when she surrenders herself to us she offers us a delicious fruit-garden or a plot of thistles and dandelions. And then, do we not misuse words? In love, a woman lends herself rather than gives herself. Look at the pretty Madame Pensee. . . ."
"She is my mother," said a tall, fair young man.
