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The Minister of Finance unintentionally precipitated events. At the moment,
he was speculating for a fall, and in order to bring about a panic on the Stock
Exchange, he spread the rumour that war was now inevitable. The neighbouring
Empire, deceived by this action, and expecting to see its territory invaded,
mobilized its troops in all haste. The terrified Chamber overthrew the Visire
ministry by an enormous majority (814 votes to 7, with 28 abstentions). It was
too late. The very day of this fall the neighbouring and hostile nation
recalled its ambassador and flung eight millions of men into Madame Ceres'
country. War became universal, and the whole world was drowned in a torrent of
blood.
THE ZENITH OF PENGUIN CIVILIZATION
Half a century after the events we have just related, Madame Ceres died
surrounded with respect and veneration, in the eighty-ninth year of her age.
She had long been the widow of a statesman whose name she bore with dignity.
Her modest and quiet funeral was followed by the orphans of the parish and the
sisters of the Sacred Compassion.
The deceased left all her property to the Charity of St. Orberosia.
"Alas!" sighed M. Monnoyer, a canon of St. Mael, as he received
the pious legacy, "it was high time for a generous benefactor to come to
the relief of our necessities. Rich and poor, learned and ignorant are turning
away from us. And when we try to lead back these misguided souls, neither
threats nor promises, neither gentleness nor violence, nor anything else is now
successful. The Penguin clergy pine in desolation; our country priests, reduced
to following the humblest of trades, are shoeless, and compelled to live upon
such scraps as they can pick up. In our ruined churches the rain of heaven
falls upon the faithful, and during the holy offices they can hear the noise of
stones falling from the arches. The tower of the cathedral is tottering and
will soon fall. St. Orberosia is forgotten by the Penguins, her devotion
abandoned, and her sanctuary deserted. On her shrine, bereft of its gold and
precious stones, the spider silently weaves her web."
Hearing these lamentations, Pierre Mille, who at the age of ninety-eight
years had lost nothing of his intellectual and moral power, asked, the canon if
he did not think that St. Orberosia would one day rise out of this wrongful
oblivion.
"I hardly dare to hope so," sighed M. Monnoyer.
"It is a pity!" answered Pierre Mille. "Orberosia is a
charming figure and her legend is a beautiful one. I discovered the other day
by the merest chance, one of her most delightful miracles, the miracle of Jean
Violle. Would you like to hear it, M. Monnoyer?"
"I should be very pleased, M. Mille."
"Here it is, then, just as I found it in a fifteenth-century manuscript
"Cecile, the wife of Nicolas Gaubert, a jeweller on the Pont-au-Change,
after having led an honest and chaste life for many years, and being now past her
prime, became infatuated with Jean Violle, the Countess de Maubec's page, who
lived at the Hotel du Paon on the Place de Greve. He was not yet eighteen years
old, and his face and figure were attractive. Not being able to conquer her
passion, Cecile resolved to satisfy it. She attracted the page to her house,
loaded him with caresses, supplied him with sweetmeats and finally did as she
wished with him.
"Now one day, as they were together in the jeweller's bed, Master
Nicholas came home sooner than he was expected. He found the bolt drawn, and
heard his wife on the other side of the door exclaiming, 'My heart! my angel!
my love!' Then suspecting that she was shut up with a gallant, he struck great
blows upon the door and began to shout 'Slut! hussy! wanton! open so that I may
cut off your nose and ears!' In this peril, the jeweller's wife besought St.
Orberosia, and vowed her a large candle if she helped her and the little page,
who was dying of fear beside the bed, out of their difficulty.
"The saint heard the prayer. She immediately changed Jean Violle into a
girl. Seeing this, Cecile was completely reassured, and began to call out to
her husband: 'Oh! you brutal villain, you jealous wretch! Speak gently if you
want the door to be opened.' And scolding in this way, she ran to the wardrobe
and took out of it an old hood, a pair of stays, and a long grey petticoat, in
which she hastily wrapped the transformed page. Then when this was done,
'Catherine, dear Catherine,' said she, loudly, 'open the door for your uncle;
he is more fool than knave, and won't do you any harm." The boy who had
become a girl, obeyed. Master Nicholas entered the room and found in it a young
maid whom he did not know, and his wife in bed. 'Big booby,' said the latter to
him, 'don't stand gaping at what you see. just as I had come to bed because had
a stomach ache, I received a visit from Catherine, the daughter of my sister
Jeanne de Palaiseau, with whom we quarrelled fifteen years ago. Kiss your
niece. She is well worth the trouble.' The jeweller gave Violle a hug, and from
that moment wanted nothing so much as to be alone with her a moment, so that he
might embrace her as much as he liked. For this reason he led her without any
delay down to the kitchen, under the pretext of giving her some walnuts and
wine, and he was no sooner there with her than he began to caress her very
affectionately. He would not have stopped at that if St. Orberosia had not
inspired his good wife with the idea of seeing what he was about. She found him
with the pretended niece sitting on his knee. She called him a debauched
creature, boxed his ears, and forced him to beg her pardon. The next day Violle
resumed his previous form."
Having heard this story the venerable Canon Monnoyer thanked Pierre Mille
for having told it, and, taking up his pen, began to write out a list of horses
that would win at the next race meeting. For he was a book-maker's clerk.
In the mean time Penguinia gloried in its wealth. Those who produced the
things necessary for life, wanted them; those who did not produce them had more
than enough. "But these," as a member of the Institute said,
"are necessary economic fatalities." The great Penguin people had no
longer either traditions, intellectual culture, or arts. The progress of
civilisation manifested itself among them by murderous industry, infamous
speculation, and hideous luxury. Its capital assumed, as did all the great
cities of the time, a cosmopolitan and financial character. An immense and
regular ugliness reigned within it. The country enjoyed perfect tranquillity.
It had reached its zenith.
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