So the two brothers issued from a second private postern of the palace, and they never stinted wayfaring by day and by night until they reached a tree a-middle of a meadow hard by a spring of sweet water on the shore of the salt sea. Both drank of it and sat down to take their rest. And when an hour of the day had gone by, lo! they heard a mighty roar and uproar in the middle of the main as though the heavens were falling upon the earth, and the sea brake with waves before them and from it towered a black pillar, which grew and grew till it rose skyward and began making for that meadow. Seeing it, they waxed fearful exceedingly and climbed to the top of the tree, which was a lofty, whence they gazed to see what might be the matter. And behold, it was a Jinni, huge of height and burly of breast and bulk, broad of brow and black of blee, bearing on his head a coffer of crystal. He strode to land, wading through the deep, and coming to the tree whereupon were the two Kings, seated himself beneath it. He then set down the coffer on its bottom and out of it drew a casket with seven padlocks of steel, which he unlocked with seven keys of steel he took from beside his thigh, and out of it a young lady to come was seen, whiteskinned and of winsomest mien, of stature fine and thin, and bright as though a moon of the fourteenth night she had been, or the sun raining lively sheen. Even so the poet Utayyah hath excellently said:- xxxxxxxxxxShe rose like the morn as she shone through the night xxxxxxxxxxAnd she gilded the grove with her gracious sight. xxxxxxxxxxFrom her radiance the sun taketh increase when xxxxxxxxxxShe unveileth and shameth the moonshine bright. xxxxxxxxxxBow down all beings between her hands xxxxxxxxxxAs she showeth charms with her veil undight. xxxxxxxxxxAnd she floodeth cities with torrent tears xxxxxxxxxxWhen she flasheth her look of levin light.

The Jinni seated her under the tree by his side and looking at her, said: "O choicest love of this heart of mine! O dame of noblest line, whom I snatched away on thy bride night that none might prevent me taking thy maidenhead or tumble thee before I did, and whom none save myself hath loved or hath enjoyed. O my sweetheart! I would lief sleep a little while." He then laid his head upon the lady's thighs, and, stretching out hip legs, which extended down to the sea, slept and snored and snarked like the roll of thunder. Presently she raised her head toward the treetop and saw the two Kings perched near the summit. Then she softly lifted off her lap the Jinni's pate, which she was tired of supporting, and placed it upon the ground, then, standing upright under the tree, signed to the Kings, "Come ye down, ye two, and fear naught from this Ifrit." They were in a terrible fright when they found that she had seen them, and answered her in the same manner, "Allah upon thee and by thy modesty, O lady, excuse us from coming down!" But she rejoined by saying: "Allah upon you both that ye come down forthright. And if ye come not, I will rouse upon you my husband, this Ifrit, and he shall do you to die by the illest of deaths." And she continued making signals to them.

So, being afraid, they came down to her, and she rose before them and said, "Stroke me a strong stroke, without stay or delay, otherwise will I arouse and set upon you this Ifrit, who shall slay you straightway." They said to her: "O our lady, we conjure thee by Allah, let us off this work, for we are fugitives from such, and in extreme dread and terror of this thy husband. How then can we do it in such a way as thou desirest?" "Leave this talk. It needs must be so," quoth she, and she swore them by Him who raised the skies on high without prop or pillar that if they worked not her will, she would cause them to be slain and cast into the sea. Whereupon out of fear King Shahryar said to King Shah Zaman, "O my brother, do thou what she biddeth thee do." But he replied, "I will not do it till thou do it before I do." And they began disputing about futtering her.

Then quoth she to the twain: "How is it I see you disputing and demurring? If ye do not come forward like men and do the deed of kind, ye two, I will arouse upon you the Ifrit." At this, by reason of their sore dread of the Jinni, both did by her what she bade them do, and when they had dismounted from her, she said, "Well done!" She then took from her pocket a purse and drew out a knotted string whereon were strung five hundred and seventy seal rings, and asked, "Know ye what be these?" They answered her saying, "We know not!" Then quoth she: "These be the signets of five hundred and seventy men who have all futtered me upon the horns of this foul, this foolish, this filthy Ifrit. So give me also your two seal rings, ye pair of brothers."

When they had drawn their two rings from their hands and given them to her, she said to them: "Of a truth this Ifrit bore me off on my bride night, and put me into a casket and set the casket in a coffer, and to the coffer he affixed seven strong padlocks of steel and deposited me on the deep bottom of the sea that raves, dashing and clashing with waves, and guarded me so that I might remain chaste and honest, quotha! that none save himself might have connection with me. But I have lain under as many of my kind as I please, and this wretched Jinni wotteth not that Destiny may not be averted nor hindered by aught, and that whatso woman willeth, the same she fulfilleth however man nilleth. Even so saith one of them:
                    "Rely not on women,
                    Trust not to their hearts,
                    Whose joys and whose sorrows
                    Are hung to their parts!
                    Lying love they will swear thee
                    Whence guile ne'er departs.
                    Take Yusuf for sample,
                    'Ware sleights and 'ware smarts!
                    Iblis ousted Adam
                    (See ye not?) thro' their arts."

Hearing these words, they marveled with exceeding marvel, and she went from them to the Ifrit, and taking up his head on her thigh as before, said to them softly, "Now wend your ways and bear yourselves beyond the bounds of his malice." So they fared forth saying either to other, "Allah! Allah!" and: "There be no Majesty and there be no Might save in Allah, the Glorious, the Great, and with Him we seek refuge from women's malice and sleight, for of a truth it hath no mate in might. Consider, O my brother, the ways of this marvelous lady with an Ifrit, who is so much more powerful than we are. Now since there hath happened to him a greater mishap than that which befell us and which should bear us abundant consolation, so return we to our countries and capitals, and let us decide never to intermarry with womankind, and presently we will show them what will be our action."

Thereupon they rode back to the tents of King Shahryar, which they reached on the morning of the third day. And having mustered the wazirs and emirs, the chamberlains and high officials, he gave a robe of honor to his Viceroy and issued orders for an immediate return to the city. There he sat him upon his throne and, sending for the Chief Minister, the father of the two damsels who (Inshallah!) will presently be mentioned, he said, "I command thee to take my wife and smite her to death, for she hath broken her plight and her faith." So he carried her to the place of execution and did her die. Then King Shahryar took brand in hand and, repairing to the seraglio, slew all the concubines and their Mamelukes. He also sware himself by a binding oath that whatever wife he married he would abate her maidenhead at night and slay her next morning, to make sure of his honor. "For," said he, "there never was nor is there one chaste woman upon the face of earth."

Then Shah Zaman prayed for permission to fare homeward, and he went forth equipped and escorted and traveled till he reached his own country. Meanwhile Shahryar commanded his Wazir to bring him the bride of the night that he might go in to her. So he produced a most beautiful girl, the daughter of one of the emirs, and the King went in unto her at eventide. And when morning dawned, he bade his Minister strike off her head, and the Wazir did accordingly, for fear of the Sultan. On this wise he continued for the space of three years, marrying a maiden every night and killing her the next morning, till folk raised an outcry against him and cursed him, praying Allah utterly to destroy him and his rule. And women made an uproar and mothers wept and parents fled with their daughters till there remained not in the city a young person fit for carnal copulation.

Presently the King ordered his Chief Wazir, the same who was charged with the executions, to bring him a virgin, as was his wont, and the Minister went forth and searched and found none. So he returned home in sorrow and anxiety, fearing for his life from the King. Now he had two daughters, Scheherazade and Dunyazade, hight, of whom the elder had perused the books, annals, and legends of preceding kings, and the stories, examples, and instances of bygone men and things. Indeed it was said that she had collected a thousand books of histories relating to antique races and departed rulers. She had purused the works of the poets and knew them by heart, she had studied philosophy and the sciences, arts, and accomplishments. And she was pleasant and polite, wise and witty, well read and well bred. Now on that day she said to her father: "Why do I see thee thus changed and laden with cark and care? Concerning this matter quoth one of the poets:
                    "Tell whoso hath sorrow
                    Grief never shall last.
                    E'en as joy hath no morrow
                    So woe shall go past."