|
After a pause she resumed:
"If we 'plain of absence, what shall we say?
Or if
pain afflict us, where wend our way?
An I
hire a truchman to tell my tale,
The
lovers' plaint is not told for pay.
If I
put on patience, a lover's life
After
loss of love will not last a day.
Naught
is left me now but regret, repine,
And
tears flooding cheeks forever and aye.
O thou
who the babes of these eyes hast fled,
Thou
art homed in heart that shall never stray.
Would
Heaven I wot hast thou kept our pact
Long
as stream shall flow, to have firmest fay?
Or
hast forgotten the weeping slave,
Whom
groans afflict and whom griefs waylay?
Ah,
when severance ends and we side by side
Couch,
I'll blame thy rigors and chide thy pride!"
Now
when the portress heard her second ode, she shrieked aloud and said: "By
Allah! 'Tis right good!" and, laying hands on her garments, tore them as
she did the first time, and fell to the ground fainting. Thereupon the
procuratrix rose and brought her a second change of clothes after she had
sprinkled water on her. She recovered and sat upright and said to her sister
the cateress, "Onward, and help me in my duty, for there remains but this
one song." So the provisioneress again brought out the lute and began to
sing these verses:
"How long shall last, how long this rigor rife of woe
May
not suffice thee all these tears thou seest flow?
Our
parting thus with purpose fell thou dost prolong
Is't
not enough to glad the heart of envious foe?
Were
but this lying world once true to lover heart,
He had
not watched the weary night in tears of woe.
Oh,
pity me whom overwhelmed thy cruel will,
My
lord, my king, 'tis time some ruth to me thou show.
To
whom reveal my wrongs, O thou who murdered me?
Sad,
who of broken troth the pangs must undergo!
Increase wild love for thee and frenzy hour by hour,
And
days of exile minute by so long, so slow.
O
Moslems, claim vendetta for this slave of Love,
Whose
sleep Love ever wastes, whose patience Love lays low.
Doth
law of Love allow thee, O my wish! to lie
Lapt
in another's arms and unto me cry 'Go!'?
Yet in
thy presence, say, what joys shall I enjoy
When
he I love but works my love to overthrow?"
When
the portress heard the third song, she cried aloud and, laying hands on her
garments, rent them down to the very skirt and fell to the ground fainting a
third time, again showing the scars of the scourge. Then said the three
Kalandars, "Would Heaven we had never entered this house, but had rather
nighted on the mounds and heaps outside the city! For verily our visit hath
been troubled by sights which cut to the heart." The Caliph turned to them
and asked, "Why so?" and they made answer, "Our minds are sore
troubled by this matter." Quoth the Caliph, "Are ye not of the
household?" and quoth they, "No, nor indeed did we ever set eyes on
the place till within this hour." Hereat the Caliph marveled and rejoined,
"This man who sitteth by you, would he not know the secret of the
matter?" And so saying he winked and made signs at the porter. So they
questioned the man, but he replied: "By the All-might of Allah, in love
all are alike! I am the growth of Baghdad, yet never in my born days did I
darken these doors till today, and my companying with them was a curious
matter." "By Allah," they rejoined, "we took thee for one
of them and now we see thou art one like ourselves."
Then
said the Caliph: "We be seven men, and they only three women without even
a fourth to help them, so let us question them of their case. And if they
answer us not, fain we will be answered by force." All of them agreed to
this except Ja'afar, who said, "This is not my recking. Let them be, for
we are their guests and, as ye know, they made a compact and condition with us
which we accepted and promised to keep. Wherefore it is better that we be silent
concerning this matter, and as but little of the night remaineth, let each and
every of us gang his own gait." Then he winked at the Caliph and whispered
to him, "There is but one hour of darkness left and I can bring them
before thee tomorrow, when thou canst freely question them all concerning their
story." But the Caliph raised his head haughtily and cried out at him in
wrath, saying: "I have no patience left for my longing to hear of them.
Let the Kalandars question them forthright." Quoth Ja'afar, "This is not
my rede."
Then
words ran high and talk answered talk, and they disputed as to who should first
put the question, but at last all fixed upon the porter. And as the jangle
increased the house mistress could not but notice it and asked them, "O ye
folk! On what matter are ye talking so loudly?" Then the porter stood up
respectfully before her and said: "O my lady, this company earnestly
desire that thou acquaint them with story of the two bitches and what maketh
thee punish them so cruelly, and then thou fallest to weeping over them and
kissing them. And lastly, they want to hear the tale of thy sister and why she
hath been bastinadoed with palm sticks like a man. These are the questions they
charge me to put, and peace be with thee." Thereupon quoth she who was the
lady of the house to the guests, "Is this true that he saith on your
part?" and all replied, "Yes!" save Ja'afar, who kept silence.
When
she heard these words she cried: "By Allah, ye have wronged us, O our
guests, with grievous wronging, for when you came before us we made compact and
condition with you that whoso should speak of what concerneth him not should
hear what pleaseth him not. Sufficeth ye not that we took you into our house
and fed you with our best food? But the fault is not so much yours as hers who
let you in." Then she tucked up her sleeves from her wrists and struck the
floor thrice with her hand, crying, "Come ye quickly!" And lo! a
closet door opened and out of it came seven Negro slaves with drawn swords in hand,
to whom she said, "Pinion me those praters' elbows and bind them each to
each." They did her bidding and asked her: "O veiled and virtuous! Is
it thy high command that we strike off their heads?" But she answered,
"Leave them awhile that I question them of their condition before their
necks feel the sword." "By Allah, O my lady!" cried the porter,
"slay me not for other's sin. All these men offended and deserve the
penalty of crime save myself. Now, by Allah, our night had been charming had we
escaped the mortification of those monocular Kalandars whose entrance into a
populous city would convert it into a howling wilderness." Then he
repeated these verses:
"How fair is ruth the strong man deigns not smother!
And
fairest fair when shown to weakest brother.
By
Love's own holy tie between us twain,
Let
one not suffer for the sin of other."
When
the porter ended his verse, the lady laughed despite her wrath, and came up to
the party and spake thus: "Tell me who ye be, for ye have but an hour of
life. And were ye not men of rank and perhaps notables of your tribes, you had
not been so froward and I had hastened your doom." Then said the Caliph:
"Woe to thee, O Ja'afar, tell her who we are lest we be slain by mistake,
and speak her fair before some horror befall us." "'Tis part of thy
deserts," replied he, whereupon the Caliph cried out at him, saying,
"There is a time for witty words and there is a time for serious work."
Then the lady accosted the three Kalandars and asked them, "Are ye
brothers?" when they answered, "No, by Allah, we be naught but fakirs
and foreigners." Then quoth she to one among them, "Wast thus born
blind of one eye?" and quoth he, "No, by Allah, 'twas a marvelous
matter and a wondrous mischance which caused my eye to be torn out, and mine is
a tale which, if it were written upon the eye corners with needle gravers, were
a warner to whoso would be warned." She questioned the second and third
Kalandar, but all replied like the first, "By Allah, O our mistress, each
one of us cometh from a different country, and we are all three the sons of
kings, sovereign princes ruling over suzerains and capital cities."
Thereupon
she turned toward them and said: "Let each and every of you tell me his
tale in due order and explain the cause of his coming to our place, and if his
story please us, let him stroke his head and wend his way." The first to
come forward was the hammal, the porter, who said: "O my lady, I am a man
and a porter. This dame, the cateress, hired me to carry a load and took me
first to the shop of a vintner, then to the booth of a butcher, thence to the
stall of a fruiterer, thence to a grocer who also sold dry fruits, thence to a
confectioner and a perfumer-cum-druggist, and from him to this place, where
there happened to me with you what happened. Such is my story, and peace be on
us all!" At this the lady laughed and said, "Rub thy head and wend
thy ways!" But he cried, "By Allah, I will not stump it till I hear
the stories of my companions!"
|