After that I could no longer remain silent about my cousin, who was his only son and one dearly loved, so I told him all that had happened. He rejoiced with extreme joyance to hear news of his son and said, "Come now and show me the tomb." But I replied, "By Allah, O my uncle, I know not its place, though I sought it carefully full many times, yet could not find the site." However, I and my uncle went to the graveyard and looked right and left, till at last I recognized the tomb, and we both rejoiced with exceeding joy. We entered the sepulcher and loosened the earth about the grave, then, upraising the trapdoor, descended some fifty steps till we came to the foot of the staircase, when lo! we were stopped by a blinding smoke. Thereupon said my uncle that saying whose sayer shall never come to shame: "There is no Majesty and there is no Might save in Allah, the Glorious, the Great!" and we advanced till we suddenly came upon a saloon, whose floor was strewed with flour and grain and provisions and all manner necessaries, and in the midst of it stood a canopy sheltering a couch. Thereupon my uncle went up to the couch and, inspecting it, found his son and the lady who had gone down with him into the tomb, lying in each other's embrace.

But the twain had become black as charred wood. It was as if they had been cast into a pit of fire. When my uncle saw this spectacle, he spat in his son's face and said: "Thou hast thy deserts, O thou hog! This is thy judgment in the transitory world, and yet remaineth the judgment in the world to come, a durer and a more enduring." I marveled at his hardness of heart and, grieving for my cousin and the lady, said: "By Allah, O my uncle, calm thy wrath. Dost not see that all my thoughts are occupied with this misfortune, and how sorrowful I am for what hath befallen thy son, and how horrible it is that naught of him remaineth but a black heap of charcoal? And is not that enough, but thou must smite him with thy slipper?" Answered he: "O son of my brother, this youth from his boyhood was madly in love with his own sister, and often and often I forbade him from her, saying to myself, 'They are but little ones.' However, when they grew up sin befell between them, and although I could hardly believe it, I confined him and chided him and threatened him with the severest threats, and the eunuchs and servants said to him: 'Beware of so foul a thing which none before thee ever did, and which none after thee will ever do, and have a care lest thou be dishonored and disgraced among the kings of the day, even to the end of time.' And I added: 'Such a report as this will be spread abroad by caravans, and take heed not to give them cause to talk or I will assuredly curse thee and do thee to death.'

After that I lodged them apart and shut her up, but the accursed girl loved him with passionate love, for Satan had got the mastery of her as well as of him and made their foul sin seem fair in their sight. Now when my son saw that I separated them, he secretly built this souterrain and furnished it and transported to it victuals, even as thou seest, and when I had gone out a-sporting, came here with his sister and hid from me. Then His righteous judgment fell upon the twain and consumed them with fire from Heaven, and verily the Last Judgment will deal them durer pains and more enduring!" Then he wept and I wept with him, and he looked at me and said, "Thou art my son in his stead." And I bethought me awhile of the world and of its chances, how the Wazir had slain my father and had taken his place and had put out my eye, and how my cousin had come to his death by the strangest chance. And I wept again and my uncle wept with me.

Then we mounted the steps and let down the iron plate and heaped up the earth over it, and after restoring the tomb to its former condition, we returned to the palace. But hardly had we sat down ere we heard the tom-toming of the kettledrum and tantara of trumpets and clash of cymbals, and the rattling of war men's lances, and the clamors of assailants and the clanking of bits and the neighing of steeds, while the world was canopied with dense dust and sand clouds raised by the horses' hoofs. We were amazed at sight and sound, knowing not what could be the matter. So we asked, and were told us that the Wazir who had usurped my father's kingdom had marched his men, and that after levying his soldiery and taking a host of wild Arabs into service, he had come down upon us with armies like the sands of the sea. Their number none could tell, and against them none could prevail. They attacked the city unawares, and the citizens, being powerless to oppose them, surrendered the place. My uncle was slain and I made for the suburbs, saying to myself, "If thou fall into this villain's hands, he will assuredly kill thee."

On this wise all my troubles were renewed, and I pondered all that had betided my father and my uncle and I knew not what to do; for if the city people or my father's troops had recognized me, they would have done their best to will favor by destroying me. And I could think of no way to escape save by shaving off my beard and my eyebrows. So I shore them off and, changing my fine clothes for a Kalandar's rags, I fared forth from my uncle's capital and made for this city, hoping that peradventure someone would assist me to the presence of the Prince of the Faithful, and the Caliph who is the Viceregent of Allah upon earth. Thus have I come hither that I might tell him my tale and lay my case before him. I arrived here this very night, and was standing in doubt whither I should go when suddenly I saw this second Kalandar. So I salaamed to him, saying, 'I am a stranger' and he answered,- 'I too am a stranger!' And as we were conversing, behold, up came our companion, this third Kalandar, and saluted us saying, 'I am a stranger!' And we answered, `We too be strangers!'

Then we three walked on and together till darkness overtook us and Destiny drave us to your house. Such, then. is the cause of the shaving of my beard and mustachios and eyebrows, and the manner of my losing my left eye. They marveled much at this tale, and the Caliph said to Ja'afar, "By Allah, I have not seen nor have I heard the like of what hath happened to this Kalandar!" Quoth the lady of the house, "Rub thy head and wend thy ways." But he replied, "I will not go till I hear the history of the two others." Thereupon the second Kalandar came forward and, kissing the ground, began to tell

THE SECOND KALANDAR'S TALE

KNOW, O my lady, that I was not born one-eyed, and mine is a strange story. And it were graven with needle graver on the eye corners, it were a warner to whoso would be warned. I am a king, son of a king, and was brought up like a prince. I learned intoning the Koran according the seven schools, and I read all manner books, and held disputations on their contents with the doctors and men of science. Moreover, I studied star lore and the fair sayings of poets, and I exercised myself in all branches of learning until I surpassed the people of my time. My skill in calligraphy exceeded that of all the scribes, and my fame was bruited abroad over all climes and cities, and all the kings learned to know my name.

Amongst others, the King of Hind heard of me and sent to my father to invite me to his court, with offerings and presents and rarities such as befit royalties. So my father fitted out six ships for me and my people, and we put to sea and sailed for the space of a full month till we made the land. Then we brought out the horses that were with us in the ships, and after loading the camels with our presents for the Prince, we set forth inland. But we had marched only a little way when behold, a dust cloud up flew, and grew until it walled the horizon from view. After an hour or so the veil lifted and discovered beneath it fifty horsemen, ravening lions to the sight, in steel armor dight. We observed them straightly and lo! they were cutters-off of the highway, wild as wild Arabs. When they saw that we were only four and had with us but the ten camels carrying the presents, they dashed down upon us with lances at rest. We signed to them with our fingers, as it were saying, "We be messengers of the great King of Hind, so harm us not!" But they answered on like wise, "We are not in his dominions to obey nor are we subject to his sway."