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Then
he walked on till he came to the apartment of his brother's widow, the mother
of Badr al-Din Hasan, the Egyptian. Now from the time of her son's
disappearance she had never ceased weeping and wailing through the light hours
and the dark, and when the years grew longsome with her, she built for him a
tomb of marble in the midst of the saloon and there used to weep for him day
and night, never sleeping save thereby. When the Wazir drew near her apartment,
he heard her voice and stood behind the door while she addressed the sepulcher
in verse and said:
"Answer,
by Allah! Sepulcher, are all his beauties gone?
Hath
change the power to blight his charms, that beauty's paragon?
Thou
art not earth, O Sepulcher! Nor art thou sky to me.
How
comes it, then, in thee I see conjoint the branch and moon?"
While
she was bemoaning herself after this fashion, behold, the Wazir went in to her
and saluted her and informed her that he was her husband's brother, and,
telling her all that had passed beween them, laid open before her the whole
story- how her son Badr al-Din Hasan had spent a whole night with his daughter
full ten years ago, but had disappeared in the morning. And he ended with
saying: "My daughter conceived by thy son and bare a male child who is now
with me, and he is thy son and thy son's son by my daughter." When she
heard the tidings that her boy Badr al-Din was still alive and saw her brother-in-law,
she rose up to him and threw herself at his feet and kissed them. Then the
Wazir sent for Ajib and his grandmother stood up and fell on his neck and wept,
but Shams al-Din said to her: "This is no time for weeping. This is the
time to get thee ready for traveling with us to the land of Egypt. Haply Allah
will reunite me and thee with thy son and my nephew." Replied she,
"Hearkening and obedience," and, rising at once, collected her
baggage and treasures and her jewels, and equipped herself and her slave girls
for the march, whilst the Wazir went to take his leave of the Sultan of
Bassorah, who sent by him presents and rarities for the Sultan of Egypt.
Then
he set out at once upon his homeward march and journeyed till he came to
Damascus city, where he alighted in the usual place and pitched tents, and said
to his suite, "We will halt a sennight here to buy presents and rare
things for the Sultan." Now Ajib bethought him of the past, so he said to
the eunuch: "O Laik, I want a little diversion. Come, let us go down to
the great bazaar of Damascus and see what hath become of the cook whose
sweetmeats we ate and whose head we broke, for indeed he was kind to us and we
entreated him scurvily." The eunuch answered, "Hearing is obeying!"
So they went forth from the tents, and the tie of blood drew Ajib toward his
father, and forthwith they passed through the gateway, Bab al-Faradis hight,
and entered the city and ceased not walking through the streets till they
reached the cookshop, where they found Hasan of Bassorah standing at the door.
It was near the time of midafternoon prayer, and it so fortuned that he had
just dressed a confection of pomegranate grains.
When
the twain drew near to him and Ajib saw him, his heart yearned toward him, and
noticing the scar of the blow, which time had darkened on his brow, he said to
him: "Peace be on thee, O man! Know that my heart is with thee." But
when Badr al-Din looked upon his son, his vitals yearned and his heart
fluttered, and he hung his head earthward and sought to make his tongue give
utterance to his words, but he could not. Then he raised his head humbly and
suppliant-wise toward his boy and repeated these couplets:
"I longed for my beloved, but when I saw his face,
Abashed I held my tongue and stood with downcast eye,
And
hung my head in dread and would have hid my love,
But do
whatso I would, hidden it would not he.
Volumes of plaints I had prepared, reproach and blame,
But
when we met, no single word remembered I." And then said he to them:
"Heal my broken heart and eat of my sweetmeats, for, by Allah, I cannot
look at thee but my heart flutters. Indeed I should not have followed thee the
other day but that I was beside myself." "By Allah," answered
Ajib, "thou dost indeed love us! We ate in thy house a mouthful when we
were here before and thou madest us repent for it, for that thou followedst us
and wouldst have disgraced us, so now we will not eat aught with thee save on
condition that thou make oath not to go out after us nor dog us. Otherwise we
will not visit thee again during our present stay, for we shall halt a week
here whilst my grandfather buys certain presents for the King." Quoth
Hasan of Bassorah, "I promise you this."
So
Ajib and the eunuch entered the shop, and his father set before them a
saucerful of conserve of pomegranate grains. Said Ajib: "Sit thee down and
eat with us. So haply shall Allah dispel our sorrows." Hasan the Bassorite
was joyful and sat down and ate with them, but his eyes kept gazing fixedly on
Ajib's face, for his very heart and vitals clove to him, and at last the boy
said to him: "Did I not tell thee thou art a most noyous dotard? So do stint
thy staring in my face!" Hansan kept putting morsels into Ajib's mouth at
one time and at another time did the same by the eunuch, and they ate till they
were satisfied and could no more. Then all rose up and the cook poured water on
their hands, and loosing a silken waist shawl, dried them and sprinkled them
with rose-water from a casting bottle he had by him. Then he went out and
presently returned with a gugglet of sherbet flavored with rose-water, scented
with musk, and cooled with snow, and he set this before them saying,
"Complete your kindness to me!" So Ajib took the gugglet and drank
and passed it to the eunuch, and it went round till their stomachs were full
and they were surfeited with a meal larger than their wont.
Then
they went away and made haste in walking till they reached the tents, and Ajib
went in to his grandmother, who kissed him and, thinking of her son Badr al-Din
Hasan, groaned aloud and wept. Then she asked Ajib: "O my son! Where hast
thou been?" And he answered, "In Damascus city." Whereupon she
rose and set before him a bit of scone and a saucer of conserve of pomegranate
grains (which was too little sweetened), and she said to the eunuch, "Sit
down with thy master!" Said the servant to himself: "By Allah, we
have no mind to eat. I cannot bear the smell of bread." But he sat down,
and so did Ajib, though his stomach was full of what he had eaten already and
drunken. Nevertheless he took a bit of the bread and dipped it in the
pomegranate conserve and made shift to eat it, but he found it too little
sweetened, for he was cloyed and surfeited, so he said, "Faugh, what be
this wild-beast stuff?" "O my son," cried his grandmother,
"dost thou find fault with my cookery? I cooked this myself and none can
cook it as nicely as I can, save thy father, Badr al-Din Hasan." "By
Allah, O my lady," Ajib answered, "this dish is nasty stuff, for we
saw but now in the city of Bassorah a cook who so dresseth pomegranate grains
that the very smell openeth a way to the heart and the taste would make a full man
long to eat. And as for this mess compared with his, 'tis not worth either much
or little."
When
his grandmother heard his words, she waxed wroth with exceeding wrath and
looked at the servant and said: "Woe to thee! Dost thou spoil my son, and dost
take him into common cookshops?" The eunuch was frightened and denied,
saying, "We did not go into the shop, we only passed by it." "By
Allah," cried Ajib, "but we did go in, and we ate till it came out of
our nostrils, and the dish was better than thy dish!" Then his grandmother
rose and went and told her brother-in-law, who was incensed against the eunuch,
and sending for him, asked him, "Why didst thou take my son into a
cookshop?" And the eunuch, being frightened, answered, "We did not go
in." But Ajib said, "We did go inside and ate conserve of pomegranate
grains till we were fall, and the cook gave us to drink of iced and sugared
sherbet."
At
this the Wazir's indignation redoubled and he questioned the castrato, but as
he still denied, the Wazir said to him, "If thou speak sooth, sit down and
eat before us." So he came forward and tried to eat, but could not, and
threw away the mouthful crying: "O my lord! I am surfeited since
yesterday." By this the Wazir was certified that he had eaten at the cook's,
and bade the slaves throw him, which they did. Then they came down on him with
a rib-basting which burned him till he cried for mercy and help from Allah,
saying, "O my master, beat me no more and I will tell thee the
truth." Whereupon the Wazir stopped the bastinado and said, "Now
speak thou sooth." Quoth the eunuch, "Know then that we did enter the
shop of a cook while he was dressing conserve of pomegranate grains, and he set
some of it before us. By Allah! I never ate in my life its like, nor tasted
aught nastier than this stuff which is now before us." Badr al-Din Hasan's
mother was angry at this and said, "Needs must thou go back to the cook
and bring me a saucer of conserved pomegranate grains from that which is in his
shop and show it to thy master, that he may say which be the better and the
nicer, mine or his." Said the unsexed, "I will."
So
on the instant she gave him a saucer and a half-dinar and he returned to the
shop and said to the cook, "O Sheikh of all Cooks, we have laid a wager
concerning thy cookery in my lord's house, for they have conserve of
pomegranate grains there also. So give me this half-dinar's worth and look to
it, for I have eaten a full meal of stick on account of thy cookery, and so do
not let me eat aught more thereof." Hasan of Bassorah laughed and
answered: "By Allah, none can dress this dish as it should be dressed save
myself and my mother, and she at this time is in a far country." Then he
ladled out a saucerful and, finishing it off with musk and rose-water, put it
in a cloth, which he sealed, and gave it to the eunuch, who hastened back with
it. No sooner had Badr al-Din Hasan's mother tasted it and perceived its fine
flavor and the excellence of the cookery then she knew who had dressed it, and
she screamed and fell down fainting.
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