Then the builders fell to work, whilst Abu Kir said to them, "Build thus and thus and do this and that," till they built him a dyery that had not its like. Whereupon he presented himself before the King and informed him that they had done building the dyery and that there needed but the price of the dyestuffs and gear to set it going. Quoth the King, "Take these four thousand dinars to thy capital and let me see the first fruits of thy dyery." So he took the money and went to the market where, finding dyestuffs plentiful and well-nigh worthless, he bought all he needed of materials for dyeing; and the King sent him five hundred pieces of stuff, which he set himself to dye of all colors, and then he spread them before the door of his dyery.

When the folk passed by the shop, they saw a wonder sight whose like they had never in their lives seen, so they crowded about the entrance, enjoying the spectacle and questioning the dyer and saying, "O master, what are the names of these colors?" Quoth he, "This is red and that yellow and the other green," and so on, naming the rest of the colors. And they fell to bringing him longcloth and saying to him, "Dye it for us like this and that, and take what hire thou seekest." When he had made an end of dyeing the King's stuffs, he took them and went up with them to the Divan, and when the King saw them he rejoiced in them and bestowed abundant bounty on the dyer. Furthermore, all the troops brought him stuffs, saying, "Dye for us thus and thus," and he dyed for them to their liking, and they threw him gold and silver. After this his fame spread abroad, and his shop was called the Sultan's Dyery. Good came in to him at every door and none of the other dyers could say a word to him, but they used to come to him kissing his hands and excusing themselves to him for past affronts they had offered him and saying, "Take us to thine apprentices." But he would none of them, for he had become the owner of black slaves and handmaids and had amassed store of wealth.

On this wise fared it with Abu Kir, but as regards Abu Sir, after closet door had been locked on him and his money had been stolen, he abode prostrate and unconscious for three successive days, at the end of which the concierge of the khan, chancing to look at the door, observed that it was locked, and bethought himself that he had not seen and heard aught of the two companions for some time. So he said in his mind: "Haply they have made off without paying rent, or perhaps they are dead, or what is to do with them?" And he waited till sunset, when he went up to the door and heard the barber groaning within. He saw the key in the lock, so he opened the door, and entering, found Abu Sir lying groaning, and said to him: "No harm to thee. Where is thy friend?" Replied Abu Sir: "By Allah, I came to my senses only this day and called out, but none answered my call. Allah upon thee, O my brother, look for the purse under my head and take from it five half-dirhams and buy me somewhat nourishing, for I am sore a-hungered." The porter put out his hand, and taking the purse, found it empty and said to the barber, "The purse is empty, there is nothing in it." Whereupon Abu Sir knew that Abu Kir had taken that which was therein and had fled, and he asked the porter, "Hast thou not seen my friend?" Answered the doorkeeper, "I have not seen him for these three days, and indeed methought you had departed, thou and he." The barber cried, "Not so, but he coveted my money and took it and fled, seeing me sick."

Then he fell a-weeping and a-wailing, but the doorkeeper said to him, "No harm shall befall thee, and Allah will requite him his deed." So he went away and cooked him some broth, whereof he ladled out a plateful and brought it to him. Nor did he cease to tend him and maintain him with his own moneys for two months' space, when the barber sweated and the Almighty made him whole of his sickness. Then he stood up and said to the porter: "An ever the Most High Lord enable me, I will surely requite thee thy kindness to me. But none requiteth save the Lord of His bounty!" Answered the porter: "Praised be He for thy recovery! I dealt not thus with am but of desire for the face of Allah the Bountiful."

Then the barber went forth of the khan and threaded the market streets of the town till Destiny brought him to the bazaar wherein was Abu Kir's dyery, and he saw the varicolored stuffs dispread before the shop and a jostle of folk crowding to look upon them. So he questioned one of the townsmen and asked him, "What place is this, and how cometh it that I see the folk crowding together?" whereto the man answered, saying: "This is the Sultan's Dyery, which he set up for a foreigner, Abu Kir high! And whenever he dyeth new stuff, we all flock to him and divert ourselves by gazing upon his handiwork, for we have no dyers in our land who know how to stain with these colors. And indeed there befell him with the dyers who are in the city that which befell." And he went on to tell him all that had passed between Abu Kir and the master dyers and how he had complained of them to the Sultan, who took him by the hand and built him that dyery and gave him this and that- brief, he, recounted to him all that had occurred.

At this the barber rejoiced and said in himself: "Praised be Allah Who hath prospered him, so that he is become a master of his craft! And the man is excusable, for of a surety he hath been diverted from thee by his work and hath forgotten thee; but thou actedst kindly by him and entreatedst him generously what time he was out of work, so when he seeth thee, he will rejoice in thee and entreat thee generously, even as thou entreatedst him." According he made for the door of the dyery, and saw Abu Kir seated on a high mattress spread upon a bench beside the doorway, clad in royal apparel and attended by four blackamoor slaves and four white Mamelukes all robed in the richest of raiment. Moreover, he saw the workmen, ten Negro slaves, standing at work; for when Abu Kir bought them, he taught them the craft of dyeing, and he himself sat amongst his cushions as he were a grand wazir or a mighty monarch, putting his hand to naught but only saying to the men, "Do this and do that." So the barber went up to him and stood before him, deeming he would rejoice in him when he saw him and salute him and entreat him with honor and make much of him. But when eye fell upon eye, the dyer said to him: "O scoundrel how many a time have I bidden thee stand not at the door of the workshop? Hast thou a mind to disgrace me with the folk, thief that thou art? Seize him."

So the blackamoors ran at him and laid hold of him, and the dyer rose up from his seat and said, "Throw him." Accordingly they threw him down and Abu Kir took a stick and dealt him a hundred strokes on the back, after which they turned him over and he beat him other hundred blows on his belly. Then he said to him: "O scoundrel, O villain, if ever again I see thee standing at the door of this dyery, I will forthwith send thee to the King, and he will commit thee to the Chief of Police, that he may strike thy neck. Begone, may Allah not bless thee!" So Abu Sir departed from him, brokenhearted by reason of the beating and shame that had betided him, whilst the bystanders asked Abu Kir, "What hath this man done?" He answered: "The fellow is a thief, who stealeth the stuffs of folk. He hath robbed me of cloth, how many a time! And I still said to myself, 'Allah forgive him!' He is a poor man, and I cared not to deal roughly with him, so I used to give my customers the worth of their goods and forbid him gently, but he would not be forbidden. And if he come again, I will send him to the King, who will put him to death and rid the people of his mischief." And the bystanders fell to abusing the barber after his back was turned.

Such was the behavior of Abu Kir, but as regards Abu Sir, he returned to the khan, where he sat pondering that which the dyer had done by him, and he remained seated till the burning of the beating subsided, when he went out and walked about the markets of the city. Presently he bethought him to go to the hammam bath, so he said to one of-the townsfolk, "O my brother, which is the way to the baths?" Quoth the man, "And what manner of thing may the baths be?" and quoth Abu Sir, "'Tis a place where people wash themselves and do away their dirt and defilements, and it is of the best of the good things of the world." Replied the townsman, "Get thee to the sea," but the barber rejoined, "I want the hammam baths." Cried the other: "We know not what manner of thing is the hammam, for we all resort to the sea. Even the King, when he would wash, betaketh himself to the sea."

When Abu Sir was assured that there was no bath in the city and that the folk knew not the baths nor the fashion thereof, he betook himself to the King's Divan and, kissing ground between his hands, called down blessings on him and said: "I am a stranger and a bathman by trade, and I entered thy city and thought to go to the hammam, but found not one therein. How cometh a city of this comely quality to lack a hammam, seeing that the bath is of the highest of the delights of this world?" Quoth the King, "What manner of thing is the hammam?" So Abu Sir proceeded to set forth to him the quality of the bath, saying, "Thy capital will not be a perfect city till there be a hammam therein." "Welcome to thee!" said the King and clad him in a dress that had not its like and gave him a horse and two blackamoor slaves, presently adding four handmaids and as many white Mamelukes. He also appointed him a furnished house and honored him yet more abundantly than he had honored the dyer.